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Lamentations 2:3 , "Cut off all the horn of Israel." It is not to be construed עתק בצוּאר, with a stiff neck. This shows the English words related to the source biblical texts along with brief definitions. Psalms 75:6 For promotion cometh neither from the east, nor from the west, nor from the south. "Four Friends.". 3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Lift not up your horn on high. Society should find this concept easily grasped. (To the chief Musician, Altaschith, A Psalm or Song of Asaph.) Affliction is part of living in a fallen world (Psalm 25:16; 1 Peter 1:6; John 16:33). Psalm 75:5, ESV: "do not lift up your horn on high, or speak with haughty neck.’”" Psalm 75:5, KJV: "Lift not up your horn on high: speak not with a stiff neck." Psalm 75 – The Righteous Judge Exalts and Brings Low. 1 We praise you, God, we praise you, for your Name is near; people tell of your wonderful deeds. Psalm 75 King James Version (KJV). A song. Speak not with a stiff neck. It was also somewhat later a symbol for kingdom, Zechariah 1:18 , and Daniel. Psalms 75:4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn: Psalms 75:5 Lift not up your horn on high: speak not with a stiff neck. For promotion - The word used here in the original, and rendered “promotion” - הרים hariym - is susceptible of two quite different significations. Apart from denoting the actual body-part, the neck also features in many expressions, usually having to do with either being subdued (Joshua 10:24), heavily burdened (Nehemiah 3:5), visited by calamity (Micah 2:3), or being arrogant (Job 15:26) or stubborn (Psalm 75:5). A Song. Bullinger notes, lives in the north, the only direction not mentioned in Psalm 75:6; Isaiah 14:12-14; see Job 26:7). A song. The best conjecture as to the meaning of this is that these are psalms or warning to the enemies of God not to become too proud in their own power because it is God's people that they are going up against. " For exaltation comes neither from the east Nor from the west nor from the south. But God is the Judge: He puts down one, And exalts another. hat He will have once for all said to them, and what they are to suffer to be said to them for the short space of time till the judgment. Psalm 75:5 Translation & Meaning. According to one - that which is adopted by our translators - it is the infinitive (Hiphil) of rûm , "to raise" - the word used in Psalms 75:5-6, and there rendered "lift up. Psalm 75:4 Psalm 75:6 EXPOSITION. Psalm 75 - *For the director of music. Ps. Psalm 75#In Hebrew texts 75:1-10 is numbered 75:2-11.For the director of music. Verse 5. According to one - that which is adopted by our translators - it is the infinitive (Hiphil) of רום rûm “to raise” - the word used in Psalm 75:5-6, and there rendered “lift up.” Often the wicked seem to have the upper hand but God will set things straight (cf. 5. 75:6-8 This strophe reflects the universal presence of YHWH, much like Psalm 139 does, but here the context focuses on His judgment of the wicked (cf. Selah.” Here are the … 1. ( J) ’”. Impudence before God is madness. God saved them from the King of Assyria. When I hold the solemn assembly, I will judge uprightly. 4. With a stiff neck.—Better, with the neck proudly or wantonly raised. 2 When I select an appointed time, It is I who judge with equity. This verse means that that God promotes people, even the heathen. 75:4-5). "Promotion" may be implied in Psalm 75:6, for the idea of Psalm 75:5-7 appears to be that the wicked should not be proud, for promotion and demotion come from God (who, as E.W. He faced the same problems of prideful evil-doers who seemed to flourish, while God's people remained down-trodden and abused. Psalms 75:1 [To the chief Musician H5329, Altaschith H516, A Psalm H4210 or Song H7892 of Asaph.] What does this verse really mean? Selah. Often the wicked seem to have the upper hand but God will set things straight (cf. His name was Sennacherib. Psalm 46:11, but admonitory and threatening, because it is not He who has already appeared for the final judgment who speaks, but He who announces His appearing. “Speak not with a stiff neck”: With arrogance and pride; in a haughty, imperious manner. 1 (For the choir director; set to Al-tashheth. 75:4-5). A psalm of Asaph. Please enter your email address associated with your Salem All-Pass account, then click Continue. Verse 5. 1. Verse 5. Psalms 75:7 But God is the judge: he putteth down one, and setteth up another. or God will answer thee. In a proud, self-confident, arrogant manner. To him that presides; Al-taschith, a Psalm, a song of Asaph. The utterance of God is also continued after the Sela. Bullinger notes, lives in the north, the only direction not mentioned in Psalm 75:6; Isaiah 14:12-14; see Job 26:7). Psalm 75:5 . Unto you, O god, do we give thanks, to you do we give thanks; for that your name is near, your wondrous works declare. with the neck proudly or wantonly raised. All rights reserved. We'll send you an email with steps on how to reset your password. "Speak not with a stiff neck": With arrogance and pride; in a haughty, imperious manner. For promotion - The word used here in the original, and rendered "promotion" - hariym - is susceptible of two quite different significations. In Psalm 75, we find Asaph longing for the day when these wicked men would … Here, to lift up the horn betokens presumption. Scripture: Psalms 75:5-7. According to one - that which is adopted by our translators - it is the infinitive (Hiphil) of רום rûm, "to raise" - the word used in Psalm 75:5-6, and there rendered "lift up." 146:7; 1 Sam. Though this psalm is attributed to Asaph in the title, yet it does so exactly agree with David’s circumstances, at his coming to the crown after the death of Saul, that most interpreters apply it to that juncture, and suppose that either Asaph penned it, in the person of David, as his poet-laureat (probably the substance of the psalm was some speech which David made to a convention of the states, at his … A song. 75:6-8 This strophe reflects the universal presence of YHWH, much like Psalm 139 does, but here the context focuses on His judgment of the wicked (cf. God promotes people, even the heathen '', Michaelis John 3:13 ) seem to the! ” a Psalm H4210 or Song of Asaph. are dissolved: I bear up the pillars it. 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